Tuesday, January 22, 2019

2018.11.4 All Souls Sunday "Facing Death with Life"


2018.11.4 All Souls Service: Facing Death with Life
When we breathe in, we breathe in the same air as the ancestors.  The same molecules that filled the lungs of the known and the millions unknown through the ages.

On Friday night I went to see kind of a strange show – it was a German band that back in the nineties was so obsessed with Cormac McCarthy’s novel Suttree, set in Knoxville, that they made a kind of pilgrimage to East Tennessee in 1997.  They came to the place that McCarthy wrote about so well, to soak it in, to take pictures of downtown Knoxville, which back in the mid-nineties was mostly bedraggled and boarded up and ghostly.  And then they wrote a whole song cycle about it back in Germany. Kinda strange.

Well, they came back to Knoxville on Friday night and played their music, while old film footage and photographs of East Tennessee from the 1950s, played on a screen behind them.  It was kind of dream-like, seeing grainy black and white images of places that were at once familiar and at the same time totally different.  I left thinking about how everything changes always, every world passes away eventually, but traces are left. 

Like the impression of a place made through a novel travels across the world. 
The skeletons of buildings that once were vibrant, stood empty a long time waiting to be transformed back to life again. 
The anonymous lives of those captured on film surely left their mark, on their own small world at least– family, community, church, business. 

When we breathe in, we breathe in the same molecules as the ancestors.
When we dream, we might be visited by spirits.

The poet Wendell Berry writes:
Nightmares of the age invade/my days and darken them,
But sometimes my sleep is lighted/by a better dream.
One night, as if in justice perhaps or mercy,/ or by some kindness of this world,/ I dreamed of my father.
Long ago he would play the piano, lively songs/ of World War II, rocking on the bench,/sometimes singing, as he played.
And then a lasting sorrow came, / and no more piano music after that.
In my dream my father was again/ playing the piano.  He was beautiful.
He was smiling. He was playing
An elated improvisation on a tune/neither of us had known in the old time.
The notes shone singly as they gathered brightly together, “Daddy,” I said,
“you could play anywhere!”  He smiled
At his thought’s music, and played on.

Now, my own father wasn’t a piano player, but he had other gifts, and I’ve been wishing he might make a dream visit during these nightmares of the age we face today.  To share some sort of wisdom, encouragement. Or at least one of his corny jokes to lighten my mood.  I wonder often, What would he have to say about the latest headline?

And sometimes I think back to my great-grandmothers, and I wonder what would Laura Marsh, who raised 7 children on a farm in Kentucky,  What would she have to say about this age? One thing I know she’d say: Go Vote.  She was one of the ones who worked for women to have the right to vote.
And I bet Anna Ellis, who raised her kids over in Spring City, TN, would say the same.  And Margaret Bogle and Inez Bell.  If you haven’t already voted, go vote on Tuesday, OK?  On orders of my great-grandmothers.

Or what about my great-grandfather Harry who emigrated to the west coast of this country from New Zealand of all places, in the early 1900’s to go to Bible College and ended up serving a little church in Harlan, KY, during the coalmine wars? What would he have to say about this age, and the dream of America, and who it is for?

And what about America’s spiritual ancestors?  Wouldn’t it be amazing if we could wake up from our national nightmares with a visitation from spirits who could help us have a better dream?  Spirits who could help us improvise a different tune, a new tune no one knew in the old times, a lively, hopeful, dancing tune? Who hasn’t, of late, wished for a Martin Luther King, Jr. -- someone who can speak with moral authority and poetry and move us together through pain but towards healing and the dreamed of promised land?

But instead, it’s been a couple of weeks of once again confronting the lasting sorrow that comes with death. 

We have seen the lasting sorrow of the private grief of the loved ones of the 11 killed during worship at Tree of Life synagogue just a little over a week ago. 

Daniel Stein, 71; Joyce Feinberg, 75; Richard Gottfried, 65; Rose Mallinger, 97; Jerry Rabinowitz, 66; brothers Cecil Rosenthal, 59, and David Rosenthal 54; husband and wife Bernice Simon, 84 and Sylvan Simon, 86; Melvin Wax, 88; and Irving Younger, 69.

In the Jewish tradition there is a practice of never leaving the body alone after a death.  For those 11 in Pittsburgh, there has always been someone present with them, praying over them, accompanying them. Life, Life present in the face of Death.  And now comes a period of the faithful community accompanying the mourners, in very specific ways.   Life, present in the face of Death.

The grief is private, and it is also very public. And by that I mean, the private grief can be echoed and held by a larger body of Life.  The mourners recite the Mourners Kaddish during worship each week for a year, the community remembering along with them, they are not alone in their grief. 

As you and I have experienced our own griefs and losses, we may feel with open-hearted empathy the grief of those families and friends in Pittsburgh.

And even beyond that sense of human-to-human empathy, there is the grief and sorrow we feel when we see, once again, the effects of deep-seated hatred of “the other.”  It moves us, and we recall other sorrows in our national story.

In this last week I listened to the service held at our National Cathedral in Washington, DC, as the remains of Matthew Shepard were laid to rest there, 20 years after his death.  Bishop Gene Robinson, the first openly gay Bishop consecrated in the Episcopal church, gave an emotional homily.  He said he was there not just for Mathew, but also to celebrate Mathew’s parents.  He said, they could have so easily gone home and simply grieved the loss of their son privately. But instead they shared their grief with the world, they shared their son with the world. And they turned his Death into Life. They faced the most horrific thing any parent could face and they turned it into Life.  I have no doubt that the work of Mathew’s parents and the Mathew Shepard foundation has literally saved the lives of LGBT people.  Facing death with Life.

It is not so different from the story of Reb Leizer we heard from Sheri this morning – turning the experience of unimaginable loss into new life.  Reb Leizer continued to play the music of his people so that the children of others might be found and reunited with their heritage, if not their families.   
Facing death with Life.

Who among us has not felt that lasting sorrow upon the death of a loved one, or will one day?
No one.

Yet, as Unitarian minister Phillip Hewett wrote: “We know that no branch is utterly severed from the Tree of Life that sustains us all.”

The sorrow that we cannot hold alone, we hold in common. Let us not be alone in our mourning.
I invite us today to breathe in the breath of the ancestors.  To dance with them, to dream with them.  Worlds pass away and still something remains.

We breathe in the breath of not just the ancestors of our own families, but also Mathew Shepard, and the suffragettes, and those from the Tree of Life Temple, and Reb Leizer, and Martin Luther King, Jr., and so many others whose names and stories can wake us up to the music of this life, and can open us up to what is truly important, and can keep us moving, keep us dancing, keep us rising up, keep us living in our hope not just our despair.

I don’t want to rest in peace. And I’m not sure I want the ancestors to rest in peace either.  I want them to keep speaking to us, to keep troubling us, to keep asking us questions about how we shall live bravely and lovingly and powerfully in the face of Death.  So may we weave the past into the present, so may we weave the sorrows and joy, the promise and the pain, the spirit of Life and Love.
Amen.

Closing prayer:
Spirit of Sustaining Love that connects us in life and in death,
Be with us all in our times of grief and sadness.
Help us to remember that we enter into this world in mystery and we leave it in mystery, and yet we are not alone. 
Help us to find peace, reassurance, and comfort in the remembering here today. 
Help us to live lives that weave Joy and Sorrow together into one fabric of Love.
We give thanks for the lives that have touched our own, all those named today, and those held silently in our hearts.
Let us know our connectedness with All Souls across time and distance.
Give us the courage to follow in the spirit of ancestors we admire, creators of the world we want to leave our children.
May we find faith that even in death, love remains, and hope endures.
As we are blessed, may we be a blessing to one another. Amen.
Singing Refrain:
All this Joy, All this Sorrow
All this promise, all this pain
Such is life, such is being
Such is spirit, such is love. (John Denver)



No comments: